Jonathan Chamberlain was brought up in Ireland and Hong Kong. After graduating in Social Anthropology at Sussex University, he returned to Hong Kong where he lived for many years as a teacher and writer.
Jonathan also founded two charities: The Hong Kong Down Syndrome Association and Mental Handicap Network China. His website is at www.jonathanchamberlain.com.
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by Jonathan Chamberlain In 1986, Jonathan Chamberlain and his wife Bernadette had their first child, Stevie, a daughter. Stevie was immediately diagnosed with Down's syndrome. A few months later it became clear that she had a serious heart defect that required a `hole in the heart' operation. Something went wrong during the operation and Stevie suffered a momentary lack of oxygen that left her severely brain-damaged. For the remaining seven and a half years of her life she was blind, epileptic and unable to sit, let alone walk. She was profoundly handicapped. Wordjazz for Stevie is the story of Jonathan's life with Stevie and the deeply beneficial impact she had on his life. It is a story of great love. It is also the story of how this almost overwhelming surge of loving energy led Jonathan to found first the Hong Kong Down Syndrome Association, and then later another charity to take into China the same idea that the key to supporting children like Stevie is to support their parents - and to see the problem as one involving the whole family. The story that Jonathan tells is made even more poignant by the fact that it deals also with his wife's unsuccessful battle with cancer. In the end Jonathan is left to bring up his son Patrick as a single father. This is a short book but intense and deeply moving. "This may be the most moving story you will ever read," said Britain's Sunday Telegraph. Look inside this book Click on the following link to view sample pages from Wordjazz for Stevie. You will need a pdf reader to view this excerpt. Pages 7-35 -
When men come back from wars, they bring their wars back with them
When Joe dies, his brother Jack thinks it’s an accident... until the parcel arrives with Joe’s diaries and notebooks, and the map of the cabin high up in the Appalachians where Joe’s war buddy, Wash, is hiding out with a girl he’s kidnapped – just the latest in a long line of girls. Joe has one last favour to ask of his brother. He wants Jack to rescue the girl and – if he has to – kill Wash too.
So starts a complex and intense tale that involves a journey back to Vietnam and into the dark past: a past where Clausewitz, the philosopher of war, meets de Sade, the philosopher of man’s own individual evil.
But there are too the incendiary eyes of innocent judgment. And there is love – and love is complicated.
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Click on this link to view sample pages from The Alphabet of Vietnam. You will need a pdf reader to view this excerpt. -
with a foreword by Sir David Tang
From the start of the Korean war to the end of the Vietnam war, Hong Kong was a major R&R centre for soldiers and sailors. And there were thousands of local people who made their money making sure these visitors had a good time and got the suits and the girls they wanted. In fact they didn’t just wait for their customers to arrive – they sailed out in a flotilla of small boats to greet the ships as they entered the harbour. And then, when the ships had anchored, they shimmied up the anchor chain to be the first to get the orders for shirts and trousers. These were the tailor shop order men. Peter Hui was one of them.
But who was Peter? What was his story?
Well, before he took to being a tailor he had been a famous kung fu fighter; a rich playboy, a frequenter of the pleasure houses of Macau; a gambler (he had run three gambling joints in Canton when the Communists walked in); the brains behind a gang of armed robbers (he alone escaped arrest when their third robbery went wrong); an associate of triads – and, before all that, he had been the owner of the biggest string of Mongolian ponies at the Hong Kong Jockey Club – that was during the war years when he was a leading collaborator of the Japanese. He had once, for a very short time, owned all the opium in Hong Kong!
Later, after his tailoring days had gone flat, he was paid by a CIA officer to report on events in China. This was during the tumultuous years of the Cultural Revolution, when Red Guard factions fought amongst each other.
Some periods in history are best illuminated by the stories of men and women who lived through them. This is one of those stories. As we follow Peter’s life – his ups, his downs – we see in sharp focus what it was like to be a Chinese man in the British colony of Hong Kong through most of the years of the 20th century. This is the true, bizarre story of a man who knew everybody and saw everything. He wasn’t a wicked man. He was just trying to get by, like everyone else. This is his truly fascinating story.
And yet this book is not just one man’s story. It is the story of a time and place – colonial Hong Kong, Portuguese Macau and the south China hinterland between Hong Kong and Canton – seen from the unique point of view of a man who was at home at all levels of society. There are, for example, no other published accounts of the Japanese occupation of Hong Kong as seen from the non-combatant Chinese perspective.
The World of Suzie Wong was a best-selling novel in the 1960s – and this story is its background. If Suzie had been a real girl, Peter would have known her.
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Click on the following link to view sample pages from King Hui. You will need a pdf reader to view this excerpt. -
with a foreword by John Blofeld
Chinese gods: Who are they? Where did they come from? What do they do?
Chinese folk religion is the underlying belief system of more than a billion Chinese people. Go into any Chinese home, office or restaurant and you will see altars, statues or paper ‘good luck’ images. And wherever there is a Chinese community there are temples and Earth God shrines. But what is the religion that makes sense of all these expressions of belief? How do these beliefs connect to Taoism, Confucianism and Buddhism?
Chinese Gods helps us understand the building blocks of this religion for which even the Chinese have no name – because the beliefs are so intertwined with language and culture they have no independent existence – and provides an in-depth analysis of 19 of the major gods of the Chinese pantheon.
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Click on the links to view sample pages from Chinese Gods.
